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Matius 6:1-6

Konteks
Pure-hearted Giving

6:1 “Be 1  careful not to display your righteousness merely to be seen by people. 2  Otherwise you have no reward with your Father in heaven. 6:2 Thus whenever you do charitable giving, 3  do not blow a trumpet before you, as the hypocrites do in synagogues 4  and on streets so that people will praise them. I tell you the truth, 5  they have their reward. 6:3 But when you do your giving, do not let your left hand know what your right hand is doing, 6:4 so that your gift may be in secret. And your Father, who sees in secret, will reward you. 6 

Private Prayer

6:5 “Whenever you pray, do not be like the hypocrites, because they love to pray while standing in synagogues 7  and on street corners so that people can see them. Truly I say to you, they have their reward. 6:6 But whenever you pray, go into your room, 8  close the door, and pray to your Father in secret. And your Father, who sees in secret, will reward you. 9 

Matius 6:16-21

Konteks
Proper Fasting

6:16 “When 10  you fast, do not look sullen like the hypocrites, for they make their faces unattractive 11  so that people will see them fasting. I tell you the truth, 12  they have their reward. 6:17 When 13  you fast, put oil on your head and wash your face, 6:18 so that it will not be obvious to others when you are fasting, but only to your Father who is in secret. And your Father, who sees in secret, will reward you.

Lasting Treasure

6:19 “Do not accumulate for yourselves treasures on earth, where moth 14  and rust destroy and where thieves break in and steal. 6:20 But accumulate for yourselves treasures in heaven, where moth and rust do not destroy, and thieves do not break in and steal. 6:21 For where your 15  treasure 16  is, there your heart will be also.

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[6:1]  1 tc ‡ Several mss (א L Z Θ Ë1 33 892 1241 1424 al) have δέ (de, “but, now”) at the beginning of this verse; the reading without δέ is supported by B D W 0250 Ë13 Ï lat. A decision is difficult, but apparently the conjunction was added by later scribes to indicate a transition in the thought-flow of the Sermon on the Mount. NA27 has δέ in brackets, indicating reservations about its authenticity.

[6:1]  2 tn Grk “before people in order to be seen by them.”

[6:2]  3 tn Grk “give alms,” but this term is not in common use today. The giving of alms was highly regarded in the ancient world (Deut 15:7-11).

[6:2]  4 sn See the note on synagogues in 4:23.

[6:2]  5 tn Grk “Truly (ἀμήν, amhn), I say to you.”

[6:4]  6 tc L W Θ 0250 Ï it read ἐν τῷ φανερῷ (en tw fanerw, “openly”) at the end of this verse, giving a counterweight to what is done in secret. But this reading is suspect because of the obvious literary balance, because of detouring the point of the passage (the focus of vv. 1-4 is not on two kinds of public rewards but on human vs. divine approbation), and because of superior external testimony that lacks this reading (א B D Z Ë1,13 33 al).

[6:5]  7 sn See the note on synagogues in 4:23.

[6:6]  8 sn The term translated room refers to the inner room of a house, normally without any windows opening outside, the most private location possible (BDAG 988 s.v. ταμεῖον 2).

[6:6]  9 tc See the tc note on “will reward you” in 6:4: The problem is the same and the ms support differs only slightly.

[6:16]  10 tn Here δέ (de) has not been translated.

[6:16]  11 tn Here the term “disfigure” used in a number of translations was not used because it could convey to the modern reader the notion of mutilation. L&N 79.17 states, “‘to make unsightly, to disfigure, to make ugly.’ ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ‘for they make their faces unsightly’ Mt 6:16.”

[6:16]  12 tn Grk “Truly (ἀμήν, amhn), I say to you.”

[6:17]  13 tn Here δέ (de) has not been translated.

[6:19]  14 tn The term σής (shs) refers to moths in general. It is specifically the larvae of moths that destroy clothing by eating holes in it (L&N 4.49; BDAG 922 s.v.). See Jas 5:2, which mentions “moth-eaten” clothing.

[6:21]  15 tn The pronouns in this verse are singular while the pronouns in vv. 19-20 are plural. The change to singular emphasizes personal responsibility as opposed to corporate responsibility; even if others do not listen, the one who hears Jesus’ commands should obey.

[6:21]  16 sn Seeking heavenly treasure means serving others and honoring God by doing so.



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